O Key of David: God’s Will and Prisons of Our Own Making
O Key of David, O royal Power of Israel controlling at your will the gate of heaven: come, break down the prison walls of death for those who dwell in darkness and the shadow of death; and lead your captive people into freedom.
In the past, I’ve thought about today’s O Antiphon in terms of the captivity that binds us, entraps us, and prevents us from the freedom that God desires for us. The coming of Christ as the “Key of David,” presumably offers us the escape by means of the unlocking of these restraints or prisons, literal or figurative, of our lives.
However, this year I’m much more attentive to the first line of the antiphon: “O royal Power of Israel controlling at your will the gate of heaven.”
This tone-setting introduction for the rest of the antiphon that deals with captivity, imprisonment, and freedom, could easily be overlooked or misunderstood. It could be overlooked because force with which the remainder of the antiphon captivates the proclaimer and hearers. It could be misunderstood because of the general feeling that comes with talking about prisons, death, darkness, and captivity — it doesn’t take much imagination to think that some might see God’s controlling the gate of heaven at will as arbitrary and threatening.
This is not my sense of the opening line. That God controls the gate of heaven, as it is described, at will suggests to me that what we might likely fear — an arbitrary, spiteful, or vindictive God/Gatekeeper — is not at all the occupier of that position. In fact, what God has revealed about God’s self to us over the course of human history, what is contained in Scripture and experienced in the Christ event, really rejects this sort of caricature of the almighty hall monitor.
I see a God who desires that all people and all of creation return to their source — God. Creation does a pretty good job on its own being what it truly is. In other words, blades of grass or puppies have a difficult time sinning because they aren’t in the business of trying to be something that they’re not.
We humans, however, make that a full-time job.
What God really desires from us is that we live to the fullest the lives we were created to live, individually loved into being, uniquely and particularly cared-for from all eternity. Yet, this is not how we live. We live out of fear, out of a desire for power or control, out of a sense of our own best interest over against that of anybody (or everybody) else.
What God really desires, it would seem to me, is that all come through the “gate of heaven” and escape the prison, the darkness, and the shadow of death that ensnares us in the fear of facing ourselves, others, and God simply as we are.
To say that Christ, the key of David, controls the gates at will suggests that it is “Thy Will” that is done, not our own. God’s will in Christ is to care for all people and welcome home the prodigal son, the woman at the well, the lame, the blind, the unholy, the adulterer, the cheater, the sinner, all people. Thank God that it is Thy Will by which the gate of heaven is controlled and not according to our will.
That this might be the will of God, the desire for all to be themselves in right relationship with others, creation, and God, means to live in the freedom mentioned at the end of the antiphon. The prison is of our own making. The key to the chains is living as we are supposed to live in God’s eyes. The freedom comes with making God’s will “on earth as it is in heaven.”