Wrath is Easy, but Mercy is Divine

Posted in Lent, Scripture with tags , , , , , on March 2, 2015 by Daniel P. Horan, OFM

HaveMercyToday’s Gospel is about as straight forward a message as one can read in all of the New Testament.

Jesus said to his disciples:
“Be merciful, just as your Father is merciful.
“Stop judging and you will not be judged.
Stop condemning and you will not be condemned.
Forgive and you will be forgiven.
Give and gifts will be given to you;
a good measure, packed together, shaken down, and overflowing,
will be poured into your lap.
For the measure with which you measure
will in return be measured out to you.”
(Luke 6:36-38)

It sets out a clear and direct message from the words of Jesus about how it is that we are called to be and act in this world. It also makes clear what God’s priorities are and what God’s actions look like. God cares for all creation, God loves all, God extends mercy to us even when we might think we (or others) deserve it. But that last part, that judgment we are so good at executing, that is a projection of our own human standards and desires, not God’s.

The first reading from the Book of the Prophet Daniel sets up well the human vision and practice against which Jesus is presenting the Divine outlook.

O LORD, we are shamefaced, like our kings, our princes, and our fathers,
for having sinned against you.
But yours, O Lord, our God, are compassion and forgiveness!
Yet we rebelled against you
and paid no heed to your command, O LORD, our God,
to live by the law you gave us through your servants the prophets.
(Daniel 9:8-10)

Indeed, how “shamefaced” are we! We don’t pay heed to the commands of God (“Love your enemy,” “forgive those who persecute you,” “turn the other cheek,” “care for these the least among you,” and so on and so on).

When we act with the interest of human priorities, skewed as they are by our selfish bias and hubris, we ignore the law of God and the consistent reminder to repent and follow that law exhorted by God’s servants the prophets. We sit on our individual judgment thrones and evaluate those around us and ourselves, promulgating judgment and declaring guilt. We say “this is fair” or “I deserve this,” in a manner that all too often drowns out the message of the Scriptures that turns that self-centered logic on its head.

The life, the words, the actions, the death, and resurrection of Jesus Christ all reveal to us the way in which God wishes us to act in this life. If Christ is as fully human as he is divine, then we must recognize that his way is precisely what our way is intended to be. But we are so focused on ourselves that we cannot bear to consider it.

Augustine and Bonaventure describe the persistence of human sin as like being bent over, only able to stare at ourselves and unable to stand upright before our Creator and each other to see the world as it really is. Athanasius says that we have lost the ability to recognize or know God because we have become so fascinated and preoccupied with the lesser and passing things of our immediate reality. Far too many of us have become Narcissus, to recall the Greek myth, unable to look away from the reflection of ourselves or look toward anything that doesn’t immediately concern us.

It is often for this reason that mercy is not our path, wrath is. Generosity is not our disposition, selfishness is. Forgiveness is not found in our attitude, anger is.

These things are easy and seemingly natural, they arise from our being concerned with keeping ourselves first and center. But Christ calls us to do something else, something far more difficult that minding our own business and watching our own backs. It is the love, forgive, heal, and be merciful in the way that God is already with us, even if we are so preoccupied with ourselves that we cannot recognize it.

Photo: Stock

God is Not a Genie

Posted in Lent, Scripture with tags , , , , on February 26, 2015 by Daniel P. Horan, OFM

usa-pope-lent-2008Today’s Gospel reading offers us a lot to consider as we move onward in this season of Lent, a time of reflection and evaluation. Like Jesus in last Sunday’s reading, who was “driven out” (ekballein in Greek, the same word that is used when talking about ‘driving out demons’) into the desert, we are “driven out” into a place of discomfort and solitude through penance and prayer. It is a spiritual location that is not so much a physical place, like the deserts of Arizona or Egypt, but an internal location. St. Ambrose of Milan describes this place as the “inner room” about which Jesus speaks when instructing his disciples to pray: “But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you” (Matt 6:6). It is a place always with us, but do we enter it? And, in a season like Lent, when we enter it — either by desire or because we have been “driven there” by the Spirit — what do we do?

This morning’s Gospel, also taken from the Good News according to Matthew, is a passage frequently misunderstood (or, better put, frequently misused). It has been interpreted by some to suggest that God is like a genie, a magical and all-powerful being that can grant us the wishes for which we ask, that can give us whatever it is we desire. But this is not the point.

Jesus said to his disciples:
“Ask and it will be given to you;
seek and you will find;
knock and the door will be opened to you.
For everyone who asks, receives; and the one who seeks, finds;
and to the one who knocks, the door will be opened.

It doesn’t take much imagination to see how this opening part of the Gospel might lead to the “God-as-genie” interpretation. But it cannot be divorced for the following two parts:

Which one of you would hand his son a stone
when he asked for a loaf of bread,
or a snake when he asked for a fish?
If you then, who are wicked,
know how to give good gifts to your children,
how much more will your heavenly Father give good things
to those who ask him.

“Do to others whatever you would have them do to you.
This is the law and the prophets.”

The emphasis is not placed on our asking, as such, but shifts to what it is that God does for us and how God, here presented as an analog to a good parent, knows what’s best for us.

It is actually a reminder that, to quote the Rolling Stones: “You can’t always get what you want / But if you try sometimes well you might find / You get what you need.”

What we need is provided for us by our loving God, yet it is we, you and I, that get in the way of that. We mistake what we need for what we inordinately desire, we mistake ourselves for the center of reality and seek to take care of ourselves first. The interpretive key to this whole Gospel passage comes in the so-called “Golden Rule” invocation at the end: treat others as you want to be treated, care for others as you would care for yourself, look out for one another as God looks out for you!

God doesn’t give stones when God’s daughters and sons, you and I, need bread. But we human beings — we who are tempted to often to be “wicked,” as Jesus puts it — we are the ones who interfere with the generosity of God. We are the ones who must align our wills and wants and desires with the vision of the Kingdom that God reveals to us in Christ.

During this time of Lenten reflection, may we be open to the Spirit’s “driving force,” which pushes us into a place of discomfort in order to see the truth of God’s generosity and our call to be agents of the Gospel in this world. May we enter that “inner room” of our hearts to hear this Word and, as we might have heard on Ash Wednesday, “turn away from sin and be faithful to the Gospel.”

Photo: Stock

Announcing the 2015 Events Schedule

Posted in Lent with tags , , on February 23, 2015 by Daniel P. Horan, OFM

Horan SpeakingWell, I’m back!

You might have noticed that this blog has been quiet for the last few months. The primary reason for the infrequent postings and general slowdown around here had to do with the final preparation for and completion of my doctoral comprehensive exams. In addition to sacramental ministry, lecturing, directing retreats, and writing, I’m also working on a PhD in theology at Boston College. Many of you know that a major component of such a degree program in the humanities is the comprehensive (or qualifying) exams, which usually require months of preparation and then require several days or weeks (at once or spread over time, depending on the university) of writing and oral defense. I’m happy to report that despite some of the worst winter weather Boston has ever witnessed, which lead to several delays (and additional stress) throughout the administering of my comprehensive exams, that portion of my work on this degree is now successfully over.

I had deliberately refrained from accepting invitations to speak or travel during the last month and a half before the scheduled exams so that I could focus on this work. Now that this is over, it’s time to get back to some of my other ministerial work, including speaking events. I’m happy to share with you the 2015 events schedule so far and highlight a few of the upcoming events. In the next couple weeks I’ll be in Boston, Pensacola, Ontario, and Los Angeles.

Boston, MA — Thursday February 26, 2015
Lenten Talk and Book Signing
“The Last Words of Jesus: A New Look at Lent”
St. Anthony Shrine & Ministry Center
https://stanthonyshrine.org

Pensacola, FL — Saturday February 28 — Wednesday March 5, 2015
Lenten Parish Retreat
St. John the Evangelist Parish
http://www.stjohnpensacola.com

London, Ontario (Canada) — Thursday March 12, 2015
Invited Lecture
“Connecting Faith to Spirituality in the Digital Age: A Franciscan Perspective”
King’s University College, Western University
http://www.kings.uwo.ca/about-kings/campus-ministry/veritas-series/

Los Angeles, CA — Friday March 13 — Sunday March 15, 2015
Two Workshops and Book Signing
Los Angeles Religious Education Congress
http://www.recongress.org

These are just a sampling of the upcoming events with more throughout the year (you can see all upcoming public events listed here: Speaking Schedule 2015).

One of the great blessings of the ministry and work I do as a Franciscan friar and theologian is the opportunity to travel, meet, speak with, and get to know so many different and wonderful people! This is one dimension of the Franciscan charism called itinerancy, which means traveling from place to place so as to not get too comfortable in one location. Francis of Assisi saw the value of being with people from all walks of life and the importance of bringing the message of the Gospel to them in person. I see this as just one way I can help continue that tradition today.

Looking forward to hitting the road again and meeting so many of you! Hope to see you sometime this year!

Happy 100th Birthday to Thomas Merton

Posted in Thomas Merton with tags , , , , , , , on January 31, 2015 by Daniel P. Horan, OFM

MEME_04“On the last day of January 1915, under the sign of the Water Bearer, in a year of a great war, and down in the shadow of some French mountains on the borders of Spain, I came into the world.” This is how Thomas Merton begins his now-classic spiritual autobiography, The Seven Storey Mountain. Today would have marked his 100th birthday. All around the United States and in places across the globe, women and men who have been inspired by and are enthusiastic for the work of Merton will celebrate his life and legacy. There are a number of ways to commemorate his enduring legacy and relevance. One way I suggest is to pick up one of his many books, perhaps a favorite of yours or one that you have been meaning to read, and spend some time with his writing. Selecting a passage from one of the seven volumes of his published journals or reading some of his letters may offer a glimpse into the timelessness of his keen sense of the Spirit’s presence in the world and God’s call for all people to move beyond their own experience of relationship with the Creator to serve God in serving others, working for justice, and helping to make peace.

At the very least, I would encourage you to take at least one minute at some point today to join me in praying Merton’s most famous prayer, which comes to us from his short book Thoughts in SolitudeMany of you will know it, others will likely find a resonance with your own experience. It is a prayer that speaks to the heart and bears the fragility of human uncertainty and experience alongside the assurance of God’s grace and presence.

My Lord God, I have no idea where I am going.
I do not see the road ahead of me.
I cannot know for certain where it will end.
Nor do I really know myself, and the fact that
I think I am following Your will does not mean that I am
actually doing so. But I believe that the desire to please You
does in fact please you.
And I hope I have that desire in all that I am doing.
I hope that I will never do anything apart from that desire.
And I know that, if I do this, You will lead me by the right road,
though I may know nothing about it.
Therefore I will trust You always though I may seem to be lost
and in the shadow of death.
I will not fear, for You are ever with me,
and You will never leave me to face my perils alone.

May you have a joyful weekend and, in particular, a wonderful experience celebrating the centenary of Thomas Merton’s birth!

Hearing the Lord, Discerning The Call

Posted in Homilies, Scripture with tags , , , , on January 18, 2015 by Daniel P. Horan, OFM

Vocation SignsIt may not surprise you to hear that I am asked a lot about how and when I received “The Call.”

Typically, this question arises within the context of curiosity about my decision to enter religious life, to serve the church as a ministerial priest, to do something that — let’s face it — not a whole lot of people are doing today. The question is one about vocation and discernment, but it’s also about hearing.

The idea of hearing “The Call” is not new. As many people already know, the term vocation comes from the Latin word vocare, a verb that means “to call.” But there seems to be a lot of confusion about what exactly “The Call” is, which is where this questions comes up as often as it does.

I can say that “The Call” is neither a loud voice coming from the heavens (like the scenes of Jesus’s Baptism) nor is it a telephone call or bizarre radio signal (like some sort of X-Files case). “The Call” is not often very clear and it’s always in need of discernment. “The Call” is more like a quiet unsettling feeling, an idea that gently appears on the horizon of our prayer, reflection, and imagination; the arrival of a possibility that perhaps at first seems far-fetched or odd, but nevertheless stays with you. (What would it be like to be a religious sister? Could I be a diocesan priest? Might I possibly, perhaps see myself as a member of this religious community?)

Rather than a message from above or a lightening bolt from blue, “The Call” is more of a quiet whisper that comes when one is open to the presence of God in the way Elijah was at the cave on Horeb when God was not found in the thunder or fire or earthquake (1 Kings 19:11-14). “The Call” is more like that feeling of falling in love with somebody. It is something that might have taken you by surprise, but something that you cannot conjure or create.

But the thing about “The Call” is that it’s never as clear as we’d like it to be, and it’s never a direct message.

“The Call,” in whatever form one authentically receives it — whether to religious life, to individual relationship, to ministry, to start a family, and so on — must be discerned and that requires more than just an individual. See, “The Call” is not a one-on-one affair. It is always about the whole church which, as St. Paul reminds us, is always the Body of Christ.

Our readings this weekend center on several instances of literal calling, callings illustrated as far more dramatic than the ones most people experience. The calling of Samuel in our First Reading (1 Sam 3:3-10, 19), the call of the prophet in the Psalm (Ps 40), the call to recognize our respective participation and place in the Body of Christ in the Second Reading (1 Cor 6:13-20), and the call of the first disciples to follow Jesus in the Gospel (John 1:35-42).

In the First Reading, Samuel is hearing something. Depicted as something audible, he is awoken throughout the night unsure of what is happening, presuming something (that Eli is trying to get his attention), but as of yet unwilling to accept the possibility that he doesn’t immediately know what’s up.

It takes some time and it takes the insight of another to clue him into what this “Call” means for him. Samuel not only has to be open to this sense, this audible invitation that haunts his regular life (and sleep), but he also has to be open to the way that God is working with those around him to help him identify “The Call.” Discernment is something that requires more than our guesswork or projection. It requires the effort of relationship found in sharing and listening, of openness and consideration. God calls each of us in and through the other members of the Body of Christ, not just to us directly as in a divine text message (and, let’s be honest, even text messages can be misinterpreted alone).

The Gospel question that Jesus poses to the would-be disciples is the same thing that every dimension of “The Call” contains in God’s invitation to each of us in our respective lives: “What are you looking for?”

The trick here is that we must be honest, though it’s a lot easier said than done. How quick are we to delude ourselves, to be convinced by the expectations set before us by others, to be misled by the seemingly enticing lures of our consumer-driven culture?

What are we looking for?

Is it fleeting happiness? Or, financial success? Or, more power? Or, companionship? Or, freedom understood as ‘being my own boss’? Or, something else?

How we answer that question might help us to understand how the Spirit of God continues to call us, perhaps even right now. Despite the diversity of God’s call in each of our lives, the answer to Jesus’s question, “What are you looking for?” is always the same — the answer is: “To do your will.”

This is Samuel’s answer.

It is the Psalmist’s reply.

It is the openness demonstrated by the first disciples.

It is the entirety of Jesus’s mission among us; to do God’s will.

May we all make the time and space necessary to hear the voice of God calling us, may we be open with and to others in discerning each of our calls as a community, may we respond to Jesus’s question with an honest willingness to do God’s will. Only then, will we truly hear the Lord. Only then, will we become followers of Christ.

Photo: Stock

Pope’s Christmas Message

Posted in Pope Francis with tags , , , on December 26, 2014 by Daniel P. Horan, OFM

Pope Francis Urbi et OrbiHere is the full text of the English translation of Pope Francis’s Urbi et Orbi 2014 Christmas Message. Among the key themes was an appeal for those who are suffering or persecuted around the world, that Jesus Christ brings salvation for all people, prayers for the victims of Ebola, and for children who suffer violence and are victims of human trafficking.

Dear Brothers and Sisters, Happy Christmas!

Jesus, the Son of God, the Saviour of the world, is born for us, born in Bethlehem of a Virgin, fulfilling the ancient prophecies. The Virgin’s name is Mary, the wife of Joseph.

Humble people, full of hope in the goodness of God, are those who welcome Jesus and recognize him. And so the Holy Spirit enlightened the shepherds of Bethlehem, who hastened to the grotto and adored the Child. Then the Spirit led the elderly and humble couple Simeon and Anna into the temple of Jerusalem, and they recognized in Jesus the Messiah. “My eyes have seen your salvation”, Simeon exclaimed, “the salvation prepared by God in the sight of all peoples” (Lk 2:30).

Yes, brothers and sisters, Jesus is the salvation for every person and for every people!

Today I ask him, the Saviour of the world, to look upon our brothers and sisters in Iraq and Syria, who for too long now have suffered the effects of ongoing conflict, and who, together with those belonging to other ethnic and religious groups, are suffering a brutal persecution. May Christmas bring them hope, as indeed also to the many displaced persons, exiles and refugees, children, adults and elderly, from this region and from the whole world. May indifference be changed into closeness and rejection into hospitality, so that all who now are suffering may receive the necessary humanitarian help to overcome the rigours of winter, return to their countries and live with dignity. May the Lord open hearts to trust, and may he bestow his peace upon the whole Middle East, beginning with the land blessed by his birth, thereby sustaining the efforts of those committed effectively to dialogue between Israelis and Palestinians.

May Jesus, Saviour of the world, protect all who suffer in Ukraine, and grant that their beloved land may overcome tensions, conquer hatred and violence, and set out on a new journey of fraternity and reconciliation.

May Christ the Saviour give peace to Nigeria, where [even in these hours] more blood is being shed and too many people are unjustly deprived of their possessions, held as hostages or killed. I invoke peace also on the other parts of the African continent, thinking especially of Libya, South Sudan, the Central African Republic, and various regions of the Democratic Republic of the Congo. I beseech all who have political responsibility to commit themselves through dialogue to overcoming differences and to building a lasting, fraternal coexistence.

May Jesus save the vast numbers of children who are victims of violence, made objects of trade and trafficking, or forced to become soldiers; children, so many abused children. May he give comfort to the families of the children killed in Pakistan last week. May he be close to all who suffer from illness, especially the victims of the Ebola epidemic, above all in Liberia, in Sierra Leone and in Guinea. As I thank all who are courageously dedicated to assisting the sick and their family members, I once more make an urgent appeal that the necessary assistance and treatment be provided.

The Child Jesus. My thoughts turn to all those children today who are killed and ill-treated, be they infants killed in the womb, deprived of that generous love of their parents and then buried in the egoism of a culture that does not love life; be they children displaced due to war and persecution, abused and taken advantage of before our very eyes and our complicit silence. I think also of those infants massacred in bomb attacks, also those where the Son of God was born. Even today, their impotent silence cries out under the sword of so many Herods. On their blood stands the shadow of contemporary Herods. Truly there are so many tears this Christmas, together with the tears of the Infant Jesus.

Dear brothers and sisters, may the Holy Spirit today enlighten our hearts, that we may recognize in the Infant Jesus, born in Bethlehem of the Virgin Mary, the salvation given by God to each one of us, to each man and woman and to all the peoples of the earth. May the power of Christ, which brings freedom and service, be felt in so many hearts afflicted by war, persecution and slavery. May this divine power, by its meekness, take away the hardness of heart of so many men and women immersed in worldliness and indifference, the globalization of indifference. May his redeeming strength transform arms into ploughshares, destruction into creativity, hatred into love and tenderness. Then we will be able to cry out with joy: “Our eyes have seen your salvation”.

With these thoughts I wish you all a Happy Christmas!

Photo: Wire

A Papal ‘Festivus’ for the Rest of Us

Posted in Pope Francis with tags , , , , , on December 23, 2014 by Daniel P. Horan, OFM

CuriaI am not the first person today to make the connection between Pope Francis’s “Airing of Grievances” to the Roman Curial leadership and staff this week and today’s marking of the Sienfeld pseudo-holiday “Festivus” which, among its many hilarious ‘traditional’ components, includes the “airing of grievances. My friend Fran Rossi Szpylczyn on her blog “There Will Be Bread” credits theologian Natalia Imperatori-Lee with perhaps the earliest Facebook reference this morning. To whomever might have also thought of this connection, you’re not alone!

I have always been a fan of Sienfeld, with the Costanza family “Festivus” tradition each December 23rd delighting me every time I think of it. It also seems that Pope Francis has a good sense of humor, observational perhaps, even if it is not the same as the Larry David existential cynicism that undergirded nine years of the Sienfeld 90s reign.

However, there is really nothing very funny about Pope Francis’s admonition to the curial staff in Vatican City this week. His now-well-known list of “fifteen diseases” in need of treatment arises from his understanding of the church as the Body of Christ, which is direly in need of a check up. This physical exam begins “at the top” we might say, with those who set the pace and establish the tone for the day-to-day running of the universal church.

But given that you and I are as much part of the Corpus Christi as any curial prefect in a red hat, Pope Francis’s physical-fitness check list is well worth examining for each of us too! Here it is, happy festivus!

The disease of feeling ‘immortal’ or ‘essential’
‘A curia that does not practice self-criticism, does not keep up to date, does not try to better itself, is an infirm Body’. The Pope mentions that a visit to cemeteries could help us see the names of many who ‘maybe thought they were immortal, exempt and essential!’. It is the disease of those who ‘turn into masters and feel superior to everyone rather than in the service of all people. It often comes from the pathology of power, the “Messiah complex” and narcissism’.

The disease of excessive activity
It is the disease of those who, like Martha in the Gospel, ‘lose themselves in their work, inevitably neglecting “what is better”; sitting at Jesus’ feet’. The Pope recalls that Jesus ‘called his disciples to “rest a little”, because neglecting necessary rest brings anxiety and stress’.

The diseases of mental and spiritual ‘petrification’
It is the disease of those who ‘lose their internal peace, their vivacity and audacity, to hide under papers and become “procedural machines” instead of men of God’, unable to ‘weep with those who weep and rejoice with those who rejoice!’.

The disease of overplanning
‘When the apostle plans everything in detail’ and believes that, through this, ‘things progress effectively, thus becoming an accountant. Good planning is necessary but without falling into the temptation of wanting to enclose or steer the freedom of the Holy Spirit… it is always easier and more convenient to fall back on static and unchanged positions’.

The disease of bad coordination
It is the disease of members who ‘lose the community among them, and the Body loses its harmonious functionality’ becoming ‘an orchestra producing undisciplined noise because its members do not cooperate and do not live communally and have team spirit’.

The disease of spiritual Alzheimer’s
That is a ‘progressive decline of spiritual faculties’ which ’causes severe disadvantages to people’, making them live in a ‘state of absolute dependence on their, often imagined, views’. We can see this in those who have ‘lost their memory’ of their encounter with the Lord, in those who depend on their ‘passions, whims and obsessions’.

The disease of rivalry and vainglory
‘When the appearance, the colour of  the vestments and the honours become the first objectives of life… It is the disease that leads us to become false men and women, living a false “mysticism” and false “quietism”‘.

The disease of existential schizophrenia
It is the disease of those who live ‘a double life, a result of the hypocrisy typical of mediocre people and of advancing spiritual emptiness, which degrees or academic titles cannot fill’. It often strikes us that some ‘abandon the pastoral service and limit their activities to bureaucracy, losing touch with reality and real people. They thus create their own parallel world, where they set aside all that the others harshly teach’ and live a ‘hidden’ and often ‘dissolute’ life.

The disease of gossip and chatter
‘It takes hold of a person making them “sowers of discord” (like Satan), and, in many cases, “cold-blooded murderers” of the reputation of their colleagues and brothers. It is the disease of cowards, who do not have the courage to speak upfront and so talk behind one’s back… Watch out against the terrorism of gossip!’.

The disease of deifying the leaders
It is the disease of those who ‘court their superiors’, becoming victims of ‘careerism and opportunism’ and ‘live their vocation thinking only of what they must gain and not of what they must give’. It might also affects the superiors ‘when they court some of their collaborators in order to gain their submission, loyalty and psychological dependence, but the final result is real complicity’.

The disease of indifference to others
‘When each one thinks only of themselves and loses the truthfulness and warmth of human relationships. When the more experienced ones do not offer their knowledge to the service of less experienced colleagues. When, because of jealousy or cunning, we rejoice in seeing others fall, rather than lift them up and encourage them’.

The disease of the funeral face
It is the disease of people who are ‘scowling and unfriendly and think that, in order to be serious, they must show a melancholic and strict face and treat others – especially those, whom they think are inferior – with rigidity, harshness and arrogance’. In reality, adds the Pope, ‘theatrical strictness and sterile pessimism are often symptoms of fear and insecurity about themselves. The apostle must strive to be a polite, serene, enthusiastic and joyful person…’. Francis invites people to be full of humour and self-irony; ‘How beneficial a healthy dose of humour can be!’

The disease of hoarding
‘When the apostle seeks to fill an existential void in his heart by hoarding material possessions, not because of necessity, but only to feel secure’.

The disease of closed circles
When belonging to a clique becomes more important than belonging to the Body and, in some situations, than belonging to Christ himself. Even this disease starts from good intentions, but in time it enslaves all its members becoming “a cancer”‘.

The disease of worldly profit and exhibitionism
‘When the apostle turns his service into power, and his power into a commodity to gain worldly profits, or even more powers. It is the disease of those people who relentlessly seek to increase their powers. To achieve that, they may defame, slander and discredit others, even on newspapers and magazines. Naturally, that is in order to show off and exhibit their superiority to others’. A disease that ‘badly hurts the Body because it leads people to justify the use of any means in order to fulfill their aim, often in the name of transparency and justice!’

Photo: Wire
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